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January 30
SPACES OLİMPİYATLARI
***Türkiyenin en İyi Spaceslerini Seciyoruz 6 Dalda olacak Spaces Olimpiyatlarına aday olmak için başvuru şartları aşagıda yazmaktadır
BAŞVURU ŞARTLARI 1) Ad, soyad, 2) Speys adresiniz, 3) Aday olmak istediğiniz dalı
OYLAMA DALLARI 1- En iyi Erkek 2- En iyi Bayan 3- En iyi İslam 4- En iyi Müzik 5- En iyi spor 6- En iyi Teknik
TEKNİK ÖZELLİKLER 1-Public Olması 2-Blog sayısının en az 5 tane 3-Counter "sayaç" 4-Müzik 5-Media Player 6-HTML 7-Saat 8-Upload edilmiş resimler 9-Hava Durumu 10-Msn Turkiye için Link********** 11-Msn Turkiye Logosu*********** 12-Ziyaretçi Defteri 13-Translator(Sayfa Çevirmeni) 14-Windows live favorites 15-Ziyaretçi Sayacı 16-e-mail bağlantısı
İÇERİK ÖZELLİKLERİ 1-Genel Ahlaka Ters Düşmemesi 2-Dil-Din-Irk ayrımının yapılmaması 3-Sanatsal kabiliyetlerin sergilenmesi 4-Blog it ile hazırlanan bölümün belirtilmesi
LOGO KODLARI *-logomuzu spacesine eklemeyenlerin kayıtları kabul edilmeyecektir
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www.islamday.info
What is İslam?
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Islam is an Arabic word which means Submission or to Submit to The Supreme Being, The Creator, whose proper name is ALLAH (Subhanahu wa ta'ala). The Oneness of ALLAH (Subhanahu wa ta'ala) is the basic principle of Islam, and is called Tawheed. Muslims are those who submit, totally, to The Creator, ALLAH (Subhanahu wa ta'ala). The guidance for Muslims comes from two primary sources, the Noble Quran, which
is the Divine Scripture of Islam, and the Hadith, which is the recorded deeds and teachings of Prophet Muhammad (salla ALLAHu alaihi wa sallam), the final Messenger of ALLAH (Subhanahu wa ta'ala). The Quran was revealed to Prophet Muhammad (salla ALLAHu alaihi wa sallam) over a period of 23 years, through the angel Jibreel (alaihis salaam), Gabriel. The Quran contains the words of ALLAH (Subhanahu wa ta'ala). Since its initial revelation, over 1400 years ago, the entire book has been committed to memory by many Muslims. It will continue to be memorized by many Muslims until the end of life on earth. The Prophet (salla ALLAHu alaihi wa sallam) practiced the guidance of the Quran to the point where he is said to have 'lived the Quran'. His actions and teachings, which helped explain the wisdom and guidance of the Quran, have also been recorded in what is referred to as the Hadith or the Sunnah of the Prophet (salla ALLAHu alaihi wa sallam). This too has been committed to memory by numerous Muslims. The science of recording and authenticating the Hadith is one of the most precise sciences known to man. Every Hadith must have an authentic chain of narrators which leads back to the Prophet (salla ALLAHu alaihi wa sallam). Muslims worship ALLAH (Subhanahu wa ta'ala), The Creator and Sustainer. As part of this worship, Muslims are required to believe in : * The Oneness of the Creator * The Creator's Angels * All the Divine Scriptures, including the Books of Ibrahim (Abraham, alaihis salaam), the Torah revealed to Musa (Moses, alaihis salaam), the Injeel revealed to 'Issa (Jesus, alaihis salaam), the Scriptures of Dawoud (David, alaihis salaam) and all other Divine Scriptures. * All the Prophets and Messengers (alaihim assalaam) from Adam (alaihis salaam) through Muhammad (salla ALLAHu alaihi wa sallam). These include Adam, Idris, Nuh (Noah), Hud, Salih, Ibrahim (Abraham), Isma'eel (Ishmael), Is-haaq (Isaac), Ya'qoub (Jacob), Lut (Lot), Yusuf (Joseph), Ayoub (Job), Thil-Kifl, Yunus (Jonah), Musa (Moses), Haroon (Aaron), Ilyas-sa' (Elisha), Ilyas (Elijah), Dawoud (David), Sulaiman (Solomon), Zakaria, Yahya (John), 'Issa (Jesus), alaihim assalaam, and Muhammad (salla ALLAHu alaihi wa sallam), as well as the over 124,000 others whose names have not been revealed. * The Day of Judgement or Day of Reckoning, when all human beings will be evaluated based on their own deeds and will be rewarded a place in Paradise or a place in hellfire. * The existence of Paradise and hellfire. * Al-Qadar. Al-Qadar is the understanding that some facets of our lives have been pre-destined by ALLAH (Subhanahu wa ta'ala). These include the existence of all creatures, the length of a person's life span, and the amount of provision (or wealth) they will receive. Although ALLAH (Subhanahu wa ta'ala) has the Supreme authority, HE has granted man, HIS Vicegerent (deputy) use of a limited authority in exercising discretion and making choices. Since accountability presupposes authority, ALLAH (Subhanahu wa ta'ala) equipped man with all the necessary and appropriate faculties to understand and exercise judgement. ALLAH (Subhanahu wa ta'ala), out of HIS Mercy, revealed additional guidance through HIS chosen Prophets (alaihim assalaam) to explain the rewards and the consequences of his deeds. It is up to man to make or mar his own future. Islam is based on 5 pillars: Shahada Salat Siyam Zakat Hajj These will be explored later. Some of the additional practices Muslims are required to observe are: Modesty Kindness to neighbors Cleanliness Justice Close family ties Facing the direction of the Ka'ba during Salat Some of the practices which are forbidden to Muslims are: Eating pork or pork by-products Consuming alcoholic beverages Incest Riba, which is dealing with usury It should be noted that a prohibition in Islam requires totally avoiding any association with the prohibited item. For example, the prohibition of alcohol means it is not allowed to drink it, transport it, buy it, sell it, manufacture it, grow the raw materials for producing it or in any way being involved with it. The Muslim calendar is called the Hijra Calendar and is a lunar based calendar. It consists of 12 months, with each month beginning upon the sighting of the new moon. This results in months that are 29 or 30 days long. (No month can be more than 30 days long.) Hence the Hijra calendar seems to float or span through the Gregorian Calendar. The calendar gets its name from the Hijra (migration) of the Prophet(salla ALLAHu alaihi wa sallam) from Makkah to Madinah.
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Tawhid
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Can actually be termed a type of ‘science’ that is based upon principles, rules and evidence. It has been actually categorized into specific divisions by Muslim scholars for the purpose of clarity and in-depth study. Tawheed is primarily understood through a careful reading of the Qu'ran and the Hadith. Additionally, the scholars of Islam also look to the understanding and implementation of what was found in the Qu'ran and the Sunnah among the closest and devoted companions of the Prophet . In other words, if any issue is unclear or in dispute they often look to the men and women who were closest to the sources to settle it.
This tradition and methodology is carried on until this day by all scholars of merit among Ahlus Sunnah wal Jamaa'ah or the People of the Sunnah and The Community. They constitute the main body of Muslims and are commonly known as the Sunni Muslims. The common connotation of this name is that it merely distinguishes this group from other sects known as Muslims such as the Shee’ah or Shiites, Ismailis (followers of the Agha Khan) and others. However, the name Ahlus-Sunnah more specifically denotes that they look to the authentic Sunnah of the Prophet and they are united upon their truth, agree to it and adhere to its commands and prohibitions and they do not split into sects based upon the whims of individuals.
Hadiths and the Qu'ran about Tawheed:
Surah 98.Al-Bayyina (The Clear Proof) , verse 5
And they have been commanded no more than this: To worship Allah, offering Him sincere devotion, being true (in faith); to establish regular prayer; and to practise regular charity; and that is the Religion Right and Straight.
Surah 39.Az-Zumar (The Troops), verse 14 and 15
Say: "It is Allah I serve, with my sincere (and exclusive) devotion: "Serve ye what ye will besides him." Say: "Truly, those in loss are those who lose their own souls and their People on the Day of Judgment: Ah! that is indeed the (real and) evident Loss! Surah 6.Al-Anaam (Cattle), verse 162 and 169Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds: No partner hath He: this am I commanded, and I am the first of those who bow to His will.
Surah 9.At-Tawba (Repentance), verse 109
Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong. Surah 2. Al Baqarah (The Cow), verse 21 and 22O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to learn righteousness; Who has made the earth your couch, and the heavens your canopy; and sent down rain from the heavens; and brought forth therewith Fruits for your sustenance; then set not up rivals unto Allah when ye know (the truth).
Surah 16.An-Nahl (The Bee)
For We assuredly sent amongst every People an apostle, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).
Surah 4.An-Nisa (Women), verse 36
Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loved not the arrogant, the vainglorious;-
Surah 6.Al-Anaam (Cattle), verse 151
Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
Surah 31.Luqman (Luqman), verse 13Behold, Luqman said to his son by way of instruction: "O my son! join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing."
Surah 2. Al Baqarah (The Cow), verse 132-133And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam." Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy Allah and the Allah of thy fathers, of Abraham, Isma’il and Isaac,- the one (True) Allah: To Him we bow (in Islam)."
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Hz Muhammad (S.A.V)
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Few people in all of history ever have an influence so far reaching that the course of nations are changed. Muhammad is just such a person. For most of the world, Muhammad was an Arab who lived in the middle east in the 7th century and is the founder of Islam. For Muslims, Muhammad is the final prophet of Allah who supersedes all other prophets and who alone delivered the final and perfect word of God. Whichever your position, Muhammad is an important figure in human history. Muhammad (full name is Muhammad Ibne Abdullah) was born in 570(?) in Mecca which is now located in Saudi Arabia. Mecca was then the cultural and religious center of Arabia. The area had no central government and was full semi-warring tribes with numerous, competing, polytheistic religions. At the heart of Mecca was the Ka'aba (cube in Arabic), a shrine about 60 feet, by 60 feet, by 60 feet, containing hundreds of idols, and known as the House of Allah. Allah was recognized as the supreme deity, but was worshipped along with other deities. The Ka'aba was believed to have been built by Abraham and his son Ishmael on the same spot as the first shrine to God built by Adam. On the eastern corner of the Ka'aba is the Black stone called in Arabic, Hajar al Aswad. The Black Stone is probably a meteorite.
Muhammad is born
Muhammad was born to his mother Amina, into the Quraish, the then ruling tribe of Mecca. Up to the age of eight, he was raised by his grandfather Abdul Muttalib because Abdallah, his father, died in Yathrib a few weeks before Muhammad was born. Amina, his mother, died when he was six. After the death of his grandfather, his uncle Abu Talib then assumed responsibility for raising Muhammad. Abu Talib was a businessman involved in trade so it is likely that Muhammad went with him on business trips and encountered both Jews, 280 miles to the north in Madina, and Christians also to the north and to the south in Nejran. History tells us that when he was 12 he accompanied his uncle on a trading caravan to Syria. His encounters with Jews and Christians seems to be reflected in the Qur'an in passages that refer to "The People of the Book" (3:64, 71, 187; 5:59). The term "People of the Book" is a reference to Jews and Christians who had received God's word through the prophets before Muhammad. At 25 years old, Muhammad was hired to manage the business of a wealthy widow named Khadija who was 15 years older than he. He went to Syria and traded there successfully. Apparently this impressed Khadija. She ended up proposing to Muhammad later and in 595 they were married. They had two sons, who died in infancy, and four daughters: Zaynab, Ruqaiyah, Fatima and Umm Kulthum. Muhammad and Khakija were married for 25 years until Khadija died at the age of 65 during the month of Ramadan, well after the start of Islam. Around 35 Muhammad assumed the habit of going outside of Mecca to Mt. Hira for meditation and contemplation. There was a cave there and he often went there for solitude. It was during one of these times of meditation that Muhammad said an angelic being appeared to him, calling him. This disturbed Muhammad (Qur'an 81:19-29) and he told his wife Khadija that he thought he had been visited by an evil Jinn. Jinn are supposed to be living beings like people, but not angels, who were created from fire and are invisible, yet dwell on the earth. A short time later, in the year 610 (believed to be the 26th of Ramadan), while in a cave on Mt. Hirah, Muhammad said that the angel Gabriel appeared to him and commanded him to recite (96:1-19). This recitation became the Qur'an. In these encounters with the angel Gabriel, sometimes he would see the angel, other times he would only hear him, and at others he only heard the sound of a bell through which the words of the angel came. Muhammad could neither read nor write so he was instructed to memorize the words given to him by Gabriel. This complete recitation which Muhammad received over a 23 year period, ending in 632, the year of his death, is known as the Qur'an. Initially, Muhammad doubted that he was being called by Allah to be a prophet. Others, including his wife and a cousin, counseled him by saying that Allah would only be truthful to him and would not allow him to be deceived. Muhammad became convinced and even wrote in the Qur'an, "Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah's will, a confirmation of what went before, and guidance and glad tidings for those who believe," (2:97).
Islam takes root
It became the mission of Muhammad to proclaim the truth of Islam, given to him by Allah, through the angel Gabriel. Muhammad called the people of his area to repent from their idol worship, to do good, and to serve the one and true God, Allah. He taught that man is God's slave and it is his duty to submit to God and obey him. He said that the Day of Judgment was coming and that a man's works will be weighed on that day. Those whose good deeds out weigh their bad may, by Allah's grace, be saved and enter Paradise which is full of sensual pleasures. The unsaved go to hell. His first converts were his wife, Khadija, his cousin Ali, and his adopted son Zaid ibn Haritha. Soon afterwards, Abu Bakr also believed. In his first three years of proclaiming Islam, he had 40 converts. Though his continued preaching brought only a few converts, it did bring much opposition. The ruling tribe, the Quraish, tried to get Muhammad to stop his preaching by appealing to his uncle, Abu Talib. But, Muhammad adamantly refused to stop proclaiming the message he had received. Because Abu Talib was very influential in the Quraish, Muhammad's life was protected and he was able to continue his preaching which angered many people. The Quraish began to persecute the Muslims by beating them and boycotting their businesses. During public prayers, Muhammad was accosted and mocked. His followers were likewise treated poorly. But, Muhammad remained steadfast. Because of the persecution, the Muslims moved to Abyssinia, Ethiopia today, and were protected by the Christian ruler there. After a time, he returned to Madina and continued his preaching. More converts joined his ranks and more idolaters sought to defeat him. This is because the message of Islam was socio-political. Islam covers belief, society, behavior, ethics, etc. This monotheistic belief system threatened the lucrative business that grew around the pilgrimages to the Ka'aba that so many Arabs enjoyed. The ruling tribe, the Quraish, soon found that within their reign a small band of believers, a small "country" unto themselves, was rising up. The ruling party became more and more concerned and threatened by the Muslims and their pressure increased against Muhammad. In the year 620 Muhammad lost his beloved uncle Abu Talib (who never became a Muslim) and his wife Khadija. "After a few months Muhammad sought comfort by marrying the widow of one of the believers named Sawdah. He also later married Ayisha, the seven-year old daughter of his friend Abu Bakr, who he took into his home three years later."1 According to Muslim historians, Muhammad has 12 wives when he died.
Hegira
622 is a significant date for Muslims. It is known as the year of the Hijra, or Migration from Mecca to Yathrib (which later became Medina) where they established their first real Islamic community. The Muslim calendar begins its history from July 16, 622 the first day of the lunar year in which the Hegira took place. In Medina, he preached about Allah and monotheism and urged all people to return to the true faith of Abraham. At that time in Medina, he would pray facing Jerusalem, as did the Jews who were very populous in that city. He preached about repentance, one God, and forgiveness of sins. His first sermon in Medina was on a Friday. Therefore, Islamic congregational worship occurs on Fridays. Gradually, however, the Jews began to disapprove of him and his movement. He confronted them and told them they had misread the Scriptures. This estranged the Jews in the region and finally one day while praying, he suddenly changed direction and faced Mecca. He said the Ka'aba, in Mecca, was the true place of worship since it was built by Abraham. To this day, all Muslims are to face Mecca when praying. After two years in Medina, the Muslims were not fairing too well financially and that, combined with mild persecution, prompted a revelation to come to Muhammad permitting him to raid passing caravans. This he did and the Muslim financial problems were solved. Soon afterward, there was then a significant battle at Badr where Muhammad, with 350 men, defeated an army of 1,000 men. This boost gave confidence to the Muslims, encouraged more converts, and made the Quraish even more uneasy. In the fifth year of the Hegira, the Quraish tried to destroy the Muslims but failed. By now the Muslims were too strong so the Quraish never again tried to defeat them. Muhammad then set his sights on Mecca. At one point in 628, Muhammad took 10,000 men and entered Mecca unchallenged. The leader of the Quraish converted to Islam. From there, Muhammad's movement gained further momentum. In 631 two tribes joined Muhammad. They were the Hijaz and Najd. From this time on, many battles ensured. In 625 there was the Battle of Uhud. In 627, the Battle of the Trench. In 628 Muhammad signs a treaty with Quraish. There is the Battle of Hunsin. In 630 Muhammad had conquered Mecca and he destroys all the idols in Mecca. In 632, Muhammad delivers his last sermon, later falls ill, and dies in the presence of his favorite wife, Aisha, and her father, Abu-Bakr. He was buried in Medina in his own house. His father in law, Abu-Bakr, becomes Caliph, the religious leader of Islam
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Proof of A Qur’aan
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It follows that since the Creator, Allah (swt) has created man, life and the universe, there must have been a purpose for the creation and a means, i.e. systems, by which to achieve it. The obvious questions that proceed are: How does man receive the purpose, rules and regulations, given by the Creator, by which he is to govern and understand his life? In what form are these rules and regulations received by man? Clearly, either man communicates with the Creator or that the Creator communicates with us to explain our existence. Man, however, is limited and unable to comprehend or perceive the unlimited and as such cannot communicate with the Creator. This obvious fact therefore, means that the communication had to come from the Creator. Throughout history, there have been messengers and prophets, men sent from the Creator, bringing laws or revelation on how man should conduct his life. They were given miracles which proved to mankind that they were bringing revelation. A miracle is something which goes against the laws of nature. For example prophet Musa (Moses) had a stick which parted the Red Sea. Prophet Isa (Jesus) had the ability to cure the sick by just touching them. But how do we know if these messengers existed? The miracles performed by the above prophets were only miracles for that specific period of time. But how do we know that they were not just legends or fables? They are not proof for us. So what miracle do we have right now to convince us and guide us through our lives? There are many texts available today claiming divine status from God. But is the guidance contained in them in its original form and is it applicable to all situations at all times? Any text claiming to be divine must not contain contradictions, discrepancies or adulterations, since this would question the perfection of God and the validity of the text. If we apply this acid test to these ‘divine texts’, we find that non except the Qur’an fulfill the above criteria. Many religions contain aspects of the same truth (since messengers have come to teach each nation) but this truth has been tampered with by man. Muslims believe that the Qur’an is the Word of God. They believe it is complete, i.e. it provides answers for all of life’s affairs and it has kept its authenticity. i.e. nothing has been removed or added to it by any man since it was revealed, but as we could not believe in the Creator, God (Allah [swt]), until we became intellectually convinced, similarly the ‘divine’ message must be examined and proved. There needs to exist a rational proof for the validity of the text, not a blind emotional argument. The Qur’an was revealed to Muhammad (saw - may be peace and blessings of Allah [swt] be upon him and his family). At the time it was revealed, the pagan Arabs were deeply into poetry. It was an indication of nobility in society. People used to go to the desert for days just to write poetry. The Arabic language has great fluidity and depth of expression, so it was held high in esteem by the Arabs. So we need to consider the authorship of the Qur’an. The Qur’an can only the work of the following: Non-Arab Arab Muhammad (saw) The Creator, Allah (swt) Firstly, it is important to point out here that the Qur’an was revealed in Arabic. Because of the high standard of the Arabic used by the Qur’an, indeed its very excellence and mastery of the language, it is not from a non-Arab. It is well known that, a non-Arab aged 16 called Jabr was charged with conspiring with Muhammad (saw) in writing the Qur’an, but Allah (swt) replied to these allegations: "And we know well that they say: only a man teaches him. The speech of him at whom they falsely hint is notably foreign, while this is Arabic, pure and clear." [T.M.Q 16:103] Now one would turn to the Arabs for the authorship of the Qur’an, having dismissed the theory that a non-Arab could have written it as being ridiculous. One of the disbelieving Arab poets of the time, Walid ibn Al-Mughira said after hearing the Qur’an, "None of you is more conversant than I with poetry, melodious hymns and songs, and by God never did I hear anything similar to which he says. It is so sweet and so graceful that it remains at the summit with nothing to surpass it." People who disbelieved the divine authenticity were sent revelation challenging them to bring forth any similar writing: "...They may say, ‘He forged it.’ Say, ‘Bring ye then ten surahs (chapters) forged, like unto it, and call (to your aid) whomsoever ye can other than God! If ye speak the truth.’ [T.M.Q 11:13] And when the Arabs failed to meet this, they were challenged once more. "And if ye are in doubt as to what we have revealed from time to time to our servant, then produce a chapter like there unto call to your witnesses or helpers (if there are any) besides God, if your doubts are true." [T.M.Q 2:23] They tried to bring the like of the Qur’an but they failed. And this challenge has remained until this day for everyone, both Muslim and non-Muslim and both the Arab and the non-Arab. Clearly, it is not the speech of an Arab, let alone non-Arab. The Qur’anic challenge is unique because the Creator, Allah (swt), pushes man to use his ability to undermine the authenticity of the Qur’an. Such a profound yet simple challenge. Imagine throughout the history of Islam, all her enemies needed to defeat this challenge to destroy the whole basis of Islam. Yet not one, non-Muslim Arab or non-Arab has been able to do this even though all the tools of the Arabic language are at their disposal. It is also inconceivable that the Qur’an is the speech of Muhammad (saw). After all he is one of the Arabs. Also, whatever level of genius people may assign to him, he is still a human being and one of his tribe and nation. Since the Arabs failed to bring the like of the Qur’an, this equally applies to Muhammad (saw). He could not bring the like of it, thus it is not from him. It is important to point out that none of the Arabs, who despised Muhammad (saw), particularly at that time, that were the most acquainted with the styles of Arabic speech ever claimed that the Qur’an was Muhammad’s (saw) speech, or even similar to his speech. Moreover, it is clearly documented that Muhammad (saw) was illiterate i.e. he could not read not write. Infact illiteracy is a proof in itself. Also the traditions (ahadith) of Muhammad (saw) are completely unlike the linguistic style of the Qur’an. This is the case even though Muhammad (saw) would utter the revealed Qur’anic verse and say the tradition at one sitting. How could a man maintain a completely different style for 23 years? Strangely, people could copy the style of his traditions but not that of the Qur’an! We have established that the Qur’an could not have originated from a non-Arab, Arab or Muhammad (saw). This leaves us with the only real source, the Creator, Allah (swt). He (swt) says: "Do they not ponder about the Qur’an? If it had come from God they would surely have found therein much contradictions." [T.M.Q:82] To this day Muslim and non-Muslim scholars have not been able to find any contradiction or mistake in the Qur’an. Moreover, if one was to compare letter by letter a copy of the Qur’an published today to one of the first copies of the Qur’an available then one would find that not a single letter has been omitted or added. Copies of the Qur’an dating back to the first century of Islam can be found in Istanbul and Tashkent. Furthermore, the Meaning of the Qur’an has become a proof in that it foretold events, and explained issues which man had yet to discover. For example, the science of embryology is merely 30 years old. Certainly, 1400 years ago, where there were no microscopes, let alone ultrasound. Yet the Qur’an goes into depth about how life starts, the pairing of gametes, the dividing of cells, the forming of the three body layers, and the development of organs. Thus it is clear that the basis of Islam, the Quran, could only have come from the one who created language in order to produce a book that surpasses the language of any human. And from the one who created science in order to put in the Quran knowledge that no human knew of, only until recently. Therefore, the Quran can only have come from the Creator, Allah (swt).
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Quran Listen

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Timings for the Five Daily Prayers
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The timings show the limits for the prayer. The time is a cause mandating the obligation of the prayer and it is one of the prerequisites for the prayer. The Prophet (SAW) delineated the timings of the five daily prayers in more than one hadith. Ibn Abbas (RA) narrated that the Prophet (SAW) said, "(The angel) Gabriel led me in the prayers at the House (of Allah) on two (days)." Then he mentioned the timings of the prayers and he (SAW) then said, "Then Gabriel turned to me and said, 'O Muhammad, this is the timing of the prophets before you and your timings are between these two [extremes that he had shown the Prophet (SAW)].'" (Hasan Sahih Abu Dawud) The five daily prayers are divided between the day and the night. If a person gets his portion of sleep such that he is rested and the morning time is approaching, the time for work and seriousness, the time of the Fajr prayer also comes. This is so that humans consciously realize that they are different from the remainder of the creation. She faces her day and her faith has been increased. When midday comes, she stops again to ponder over her day with her Lord in the Thuhr Prayer and in order to correct her deeds of the beginning of the day. As mid-afternoon comes, she prays her prayer, facing with it the rest of her day. Then the Maghrib (Sunset) comes. In front of her is the night and the (Sunset and) Isha Prayers during it will carry her through the night, although it is the time of hidden acts, with light and guidance to the sound path. Furthermore, the prayer, in its varied times, is an opportunity to ponder over Allah's dominion and His perfection concerning everything that encompasses man in his night and day. The Time of the Thuhr Prayer The time of the Thuhr Prayer begins when the sun passes the meridian or its zenith. The ending of the time for Thuhr is when the shadow of something is equal to the thing's length in the afternoon. The Time of the Asr Prayer The beginning of the time for the Asr Prayer is when the shadow of something is equal to its length in the afternoon, as such is when the time for the Thuhr Prayer comes to an end. As for the ending of the time of the Asr Prayer, the choice time by which to pray it is when the shadow of something is twice its own length. However, if necessary, it may be prayed all the way up until (just before) the sun sets. The Time of the Maghrib Prayer The beginning of the time for the Maghrib Prayer is when the sun sets. Its final time is when the stars become numerous and form clusters with one another. However, its actual final time, although it is dislike to delay it until this time, is when the twilight is finished. The Time of the Isha Prayer Its earliest time is when the twilight has disappeared. Its ending time is when half of the night has passed. The Time of the Fajr Prayer Its earliest time is at the second (or true) dawn and its ending time is sunrise.
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